Installation Instructions for the Intel® USB Driver for Android* devices. This document will guide you through installing the Intel® Android* USB Driver package which will enable you to connect your Windows* based machine to your Android device that contains an Intel® Atom™ processor inside. System Requirements. Hardware Requirements: Android Mobile device with the Intel Atom Processor inside except So. FIAA micro- USB to USB cable (same cable used to charge device)Supported Host Operating Systems: Windows® 1. Windows 8. 1 (3. 2/6. Windows 8 (3. 2/6. Windows 7 (3. 2/6. Windows Vista (3. Windows XP (3. 2- bit only)Supported Android Device Operating Systems: Android 2. Gingerbread (GB)Android 4. Ice Cream Sandwich (ICS)Android 4. Kit Kat. Android 5. Lollipop. Installation steps. Samsung device MTP USB driver is no released and ready to download for free. Download USB driver for your Samsung MTP devices and connect your Samsung devices easily with MTP USB driver. MTP USB driver is must need to.
Warning: Make sure you do not have your Android device connected to your computer during the installation process. Download the installer package from https: //software. Run the installer and accept the Windows User Account Control (UAC) prompt, if applicable. You will see the following screen. Click Next to continue. If the installer detects an older version of the driver, accept to uninstall it.). You will see the following screen. Read and agree to the Intel Android USB Driver End- User License Agreement (EULA). You will prompted to select components as seen on the screen below. Click on next button to proceed. Choose the path for the installation and click Install. The installer will proceed to install Android USB drivers. This may take a few minutes to complete. After the driver installation is completed, click OK on the pop- up note and then click on Finish to close the installation program. Supported USB profiles. After installing the USB driver package, plug in your Android device to your computer using your micro- USB to USB cable. The following are the supported USB profiles via the Intel Android USB Driver package: ADB (Android Debug Bridge): This is the debug interface of Android. It is mandatory to ise in order to re- flash, and debug. MTP (Media Transfer Protocol): This is Windows protocol to facilitate the transfer of media files. PTP (Picture Transfer Protocol): This is Windows protocol to allow the transfer of images from digital cameras to computers. RNDIS: This functionality provides a virtual Ethernet link using phone network. CDC Serial (Modem AT Proxy): This functionality provides the link to Modem to allow to use AT commands through a virtual com port: Troubleshooting. Device is not recognized at all. These drivers are only for Intel® devices. If you’re using a device from one of our OEM, please get the drivers directly from their web site, or you can use the list of links provided by Google here. I have errors in Windows Device Manager. Open Windows Device Manager. You may see USB Mass Storage instead of ADB Device. If it’s the case, right click on Mass Storage device icon and select ‘Uninstall’. Then unplug your device from the computer and install drivers’ setup again. You may see Android Device with yellow warning icon. If it’s the case, right click on Android Device icon and select ‘Uninstall’. Then unplug your device from the computer and install drivers’ setup again. I can see Portable Device but no Android Debug Bridge (ADB) profile. You may have not enabled “USB Debugging” option. The developer options on your phone are hidden by default. Open the settings on your phone, and find the About section. Look through it until you see the "Build number" entry. Tap it five times in quick succession, and you should see a small dialog letting you know that you're now a developer. Come back to Settings main menu and go into Developer Options, then enable USB Debugging. I’m old school and still using Windows XP. When I activate MTP there is no pop- up to allow me to access phone file system or transfer media files. MTP is not supported by default with Windows XP. You have to install Windows Media Player 1. Further Questions & Support. For other troubleshooting support, post questions on the Intel support forum for Android developers: (https: //software.
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Agile Testing and Quality Strategies: Discipline Over Rhetoric. This article is organized into the following topics: Agile software development. Agile requirements strategies. Agile testing strategies. Agile quality strategies. Why agile testing and quality techniques work. Challenges adopting agile testing and. This section is a brief introduction to agile software. In health care, self-care is any necessary human regulatory function which is under individual control, deliberate and self-initiated. Some place self-care on a. Howard Gardner's Multiple Intelligences Theory, and VAK Visual Auditory Kinesthetic learning styles model - free training summary, diagrams, tools and other learning. It is organized into the following sections: Defining agile. The agile system development. The traditional system. How agile approaches are. Comparing agile and. One frustration that many people new to agile have is that there is no official definition of agile software development. Agile Manifesto. Having said that, my. An iterative and incremental (evolutionary). The. criteria that I look for to determine whether a team is taking a disciplined approach. Intrinsic motivation has been studied since the early 1970s. Intrinsic motivation is the self-desire to seek out new things and new challenges, to analyze one's.Quality. Is the team is doing developer regression testing, or better yet taking a. Stakeholder involvement. Are. stakeholders. Consumable solutions. Third, is the team producing high- quality, consumable solutions on a regular basis? Self organization. Fourth, is the team is working in a highly collaborative, self- organizing manner within an. Improvement. Fifth, are they improving their approach throughout the project? I have explored these questions via several surveys, the most recent one was the. How Agile Are You? To truly understand agile testing and quality strategies you. SDLC). Figure 1 depicts a high- level. Scrum methodology they call. Sprints" and some people refer to them as cycles). Although many people with tell you that the agile lifecycle is iterative this. The serial aspect comes from the fact that there. Inception, Construction, and Transition). The implication is that. As a result it is important to understand each of the. Inception. The goal of this phase is to initiate the team. You will. initial requirements envisioning. Testing/validation activities include beginning to set up your testing. Construction iterations. During each. construction iteration (iterations 1 to N in Figure 1). Agile. teams follow the. Scrum teams. call a product backlog) and implement them. Agile teams will take a. The focus of their testing efforts are often on confirmatory testing via. Test- Driven Development (TDD). Transition. The goal of the. Transition phase, the dark blue phase in Figure 1. This can be. quite complex in practice, including training of end users, support people. UI and. documentation; finalization of system and user documentation; and so on. During the release iteration there is still some testing at the end. Figure 2 depicts the agile/basic lifecycle described by the. Disciplined Agile Delivery (DAD) framework. Because DAD isn't prescriptive it. The lifecycle of Figure 2 is DAD's Scrum- based, or "basic". Kanban type of lifecycle and a continuous delivery. The idea is that your team should adopt the lifecycle that makes the most sense. I will assume that you've. Figure 2. . The Disciplined Agile Delivery (DAD) agile life cycle. Figure 3 depicts the V Model. With the V model the work on the left- hand side of the. Although this approach is better than not testing at all, it proves to be very expensive. Deliver the wrong functionality. The V model. promotes an approach where the requirements are defined in detail early in. Although this may be good theory (note the use of the. These. "big requirements up front" BRUF approaches result in significant. Build to a fragile design. Similarly, although. Hand- offs inject defects. Every time you have a. Although this problem can be partly. Fixing defects is expensive. The greater the. feedback cycle the greater the average cost of. The V model approach promotes very long. Increased time to value. The V model lengthens. This in turn lowers the. NPV) provided by the release. V Model. 1. 4 Traditional testing professionals who are making the move to agile. Greater collaboration. Agile developers work closely. They recognize that. Shorter work cycle. The time between specifying. TDD) approaches, greater collaboration, and less of a. Agilists embrace change. Agile developers. A changed requirement is a competitive advantage if you're. Greater flexibility is required of testers. Gone are the days of the development team handing off a "complete. The requirements. Ideally, acceptance- level "story tests" are. Greater discipline is required of IT. It's very. easy to say that you're going to work closely with your stakeholders. Agile development requires far greater discipline than does traditional. Greater accountability is required of stakeholders. One of the implications of adopting the practices. Greater range of skills are required. It isn't. enough to be just a tester, or just a programmer, or just an analyst, or. Agilists are moving away from the Tayloristic. NOT generalists!). The agile approach offers many benefits over the traditional V model: Greater ability to deliver required functionality. Agile teams work closely with their stakeholders, ideally following the. This practice, in combination. Figure 4 summarizes results from. IT Project Success Survey, showing that. Greater quality. The study found that agile approaches are. Improved designs. Agile architecture and. Architecture and design are so important to agile teams. Improved economics. The success survey also found that agile. ROI) than traditional. This is due in part to the shorter. Furthermore, because agile teams are working smarter, not harder, they often. Success factors by paradigm (Scale is from. Finally, I just wanted to point out that the results depicted in. Figure 4 aren't an anomaly. Various surveys over the years have found that people believed that agile. This section provides an overview to agile approaches to. This is important because your approach to requirements goes hand- in- hand with your. Agile Modeling (AM) which address agile strategies for. This section is organized into the following topics. The best. practices of Agile Modeling. Agile Modeling’s practice of. Active Stakeholder Participation says that stakeholders should provide information in a timely manner, make. When stakeholders work closely with. Chance that the developers will understand the actual needs. Stakeholder's ability to steer the project by evolving their. Quality of what is being built by being actively involved. The traditional approach of having stakeholders participate in a. People are not very good at defining. To avoid these. problems agilists prefer an evolutionary approach where stakeholders are. A fundamental agile practice is. Prioritized Requirements Stack, called Product Backlog in Scrum. The. basic ideas, shown in Figure 6, are. The diagram also indicates several advanced agile concepts. First, it's. really a stack of work items and not just functional requirements (defect. Figure 2, more. on this later, and you also need to plan for work such as reviewing. Second, to reduce the. Figure 7 depicts the project lifecycle. Agile Model Driven Development (AMDD). As you see in. Figure 7, during. Inception agilists will do some. The goal of initial requirements envisioning is to do just. The goal is not to create a. The Agile Model Driven Development (AMDD). Lifecycle. Depending on logistics issues (it can be difficult to get all. Inception may last. However. your initial requirements modeling effort should only take up several days of. Also, note that there is a bit more to Inception than initial modeling - - the. AMDD lifecycle of Figure 7 only depicts modeling activities. An important. activity during Inception is garnering initial support and funding for the project. You may. have already garnered initial support via your pre- project planning efforts. You need to be able to provide reasonable. In many organizations you may need to. As you see in Figure 6. To do. this successfully you must be able to accurately estimate the work required for. For. example, if last iteration you accomplished 1. The implication is that at the beginning of each. Construction iteration. To estimate each requirement accurately you must understand the work. You discuss how. you're going to implement each requirement, modeling where appropriate to. This modeling in effect is the analysis and design. My experience is. The goal is to accurately plan the work for the iteration, identify. In. other words, to think things through in the short term. The goal isn't to. Gantt chart, or detailed specifications for the work to. The bottom line is that an often neglected aspect of Mike Cohn’s. Just in Time (JIT) The details of these requirements are modeled on a just in time. Testing Trait, Individual- Self- Primacy, and Cultural Psychology Perspectives. J Res Pers. Author manuscript; available in PMC 2. Dec 1. Published in final edited form as: PMCID: PMC2. NIHMSID: NIHMS3. 51. Address correspondence to: Dr. A. Timothy Church, Department of Educational Leadership and Counseling Psychology, Cleveland Hall, Washington State University, Pullman, WA 9. E- mail: ude. usw. Phone: (5. 09) 3. Fax: (5. 09) 3. 35- 6. Correspondence concerning this article should be addressed to A. Timothy Church, Department of Educational Leadership and Counseling Psychology, Cleveland Hall, Washington State University, Pullman, WA 9. Alicia M. del Prado, A. Timothy Church, Marcia S. Katigbak, Lilia G. Miramontes, Department of Educational Leadership and Counseling Psychology, Washington State University; Monica Whitty, School of Psychology, Queen’s University Belfast; Guy J. Curtis, School of Psychology, University of Western Sydney; José de Jesús Vargas- Flores and Joselina Ibáñez- Reyes, Iztacala National School of Professional Studies, National Autonomous University of Mexico; Fernando A. Ortiz, Department of Educational Leadership and Counseling Psychology, Washington State University (Dr. Ortiz is now affiliated with the Department of Psychology, Alliant University, San Diego); Jose Alberto S. Reyes, Counseling Education Department, De La Salle University, Manila. See other articles in PMC that cite the published article. Abstract. Three theoretical perspectives on cultural universals and differences in the content of self- concepts were tested in individualistic (United States, n = 1. Australia, n = 1. Mexico, n = 1. 57; Philippines, n = 1. Support was found for both trait perspectives and the individual- self- primacy hypothesis. In contrast, support for cultural psychology hypotheses was limited because traits and other personal attributes were not more salient, or social attributes less salient, in individualistic cultures than collectivistic cultures. The salience of some aspects of self- concept depended on the method of assessment, calling into question conclusions based on monomethod studies. Keywords: culture, self- concept, traits, individualism- collectivism, cultural psychology, implicit theories. Ethnographic and cross- cultural studies of self- concept continue to interest anthropologists and psychologists. Ethnographic accounts, particularly in Asian and Pacific Island cultures, have contrasted the more relational, collectivistic, or sociocentric conception of self in these cultures with the more individualistic or idiocentric conception of self in Western cultures (Lebra, 1. Mageo, 1. 99. 8; Rosenberger, 1. Similarly, cultural psychologists argue that the self is a cultural construction, and that we can expect significant cultural differences in both content and processes associated with the self (Heine, 2. Markus & Kitayama, 1. A number of cross- cultural studies of the content of self- concepts have been conducted, but they have sampled a limited range of cultures, relied almost exclusively on a single method of data collection, and have failed to directly measure and test the explanatory variables that are hypothesized to underlie individual and cultural differences in self- concept content. In this study, we sought to address these limitations, while testing three theoretical perspectives on cultural universals and differences in self- concept content. Theoretical Perspectives on Self- Concept Content across Cultures. Trait psychology. Trait psychologists have argued that certain trait dimensions are evolved, heritable, and universal across cultures (Mac. Donald, 1. 99. 8; Mc. Crae, 2. 00. 0). The existence of heritable traits with adaptive significance, in combination with an ecological- realist perspective on person perception (Baron & Misovich, 1. The ecological- realist perspective postulates that traits can be perceived directly through certain evolved indicators (e. Similarly, from Funder’s (1. Realistic Accuracy Model, we can expect that people in all cultures interpret behavior in terms of traits to some degree, and thus develop an awareness of their traits as part of their self- concepts. Indeed, even anthropologists who have emphasized the sociocentric nature of the self in some cultures have observed that personality traits are still used to describe people in these cultures, at least under appropriate conditions (Lutz, 1. Mageo, 1. 99. 8; White, 1. Whiting, 1. 99. 6). The apparent existence of trait terms in all languages (Dixon, 1. Saucier & Goldberg, 1. For the purpose of this study, trait psychology perspectives will be considered supported if participants in all cultures describe themselves in terms of trait attributes with at least moderate frequency. Individual- self- primacy hypothesis. Gaertner, Sedikides, Vevea, and Iuzzini (2. While acknowledging that both the individual and collective self are important components of a person’s self- concept, Gaertner, Sedikides, and Graetz (1. Gaertner et al. argued that theoretical and empirical considerations support the motivational primacy of the individual or personal self. The individual- self- primacy hypothesis is consistent with evolutionary theory, which posits that natural selection acts on the individuals of each species rather than the group. From this perspective, the individual self is seen as an adaptive human trait that has evolved in response to the ecological and social pressures experienced by the human species (Sedikides & Skowronski, 1. Based on a recent meta- analysis, Gaertner et al. In an open- ended self- description task, Gaertner et al. Study 4) also found that respondents listed more aspects of their individual self than their collective self, regardless of their level of individualism or collectivism, and cited this result as additional support for the individual- self- primacy hypothesis. Gaertner et al. (2. If individual- self- primacy is limited to individualistic cultures only, it would support a contextual- primacy hypothesis. The contextual- primacy hypothesis posits that neither the individual nor the collective self is inherently primary. Rather, the primacy of the individual or collective self varies as a function of contextual influences such as culture. Gaertner et al. reviewed evidence, however, that the primacy of the individual self is relatively immune to cultural variation, and thus concluded that the contextual- primacy hypothesis is not supported. Some researchers have argued that it is important to distinguish the collective self from the relational self, which involves the salience in self- concept of one’s close relationships (Cheek, Smith, & Tropp, 2. Cross, Bacon, & Morris, 2. Kashima & Hardie, 2. However, in doing so, it is not entirely clear how to treat the relational self in tests of the individual- self- primacy versus collective- self- primacy hypotheses. Some researchers view the relational self as an aspect of the collective or interdependent self (Cross et al.; Singelis, 1. However, some studies indicate that relational identity may be more strongly associated with personal identity than collective identity (Cheek et al.; Kashima & Hardie, 2. Furthermore, some research indicates that the importance of relational selves is more a function of gender than culture (Cross et al.; Kashima & Hardie, 2. Thus, relational identities may not exhibit the differences between individualistic and collectivistic cultures that are expected for individual and collective identities. Indeed, Cross et al. Americans, as compared to East Asians, but that close relationships are an important aspect of self- concept for Americans. Sedikides and Gaertner (2. However, they did speculate that dyadic relationships “become important only to the extent to which they are psychologically glued to,” or reduced to, the level of the individual self, for example, through attachment processes. This leaves open the possibility that the relational self might rival the individual self in importance if relational selves are closely integrated with the individual self. For the purpose of this study, the individual- self- primacy hypotheses will be considered supported if participants in all cultural groups (a) generate a greater proportion of individual or personal attributes (e. Genres – AWBatch. Copyright AWBatch - All rights reserved. Made by ♥Awbatch. Managed Server by Centos 6. Torrentz Search Engine. Torrentz will always love you.
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Creeds and schools in abeyance. Retiring back a while sufficed at what they are, but never forgotten. I harbor for good or bad, I permit to speak at every hazard. Nature without check with original energy. Houses and rooms are full of perfumes, the shelves are crowded with. I breathe the fragrance myself and know it and like it. The distillation would intoxicate me also, but I shall not let it. The atmosphere is not a perfume, it has no taste of the. It is for my mouth forever, I am in love with it. I will go to the bank by the wood and become undisguised and naked. I am mad for it to be in contact with me. The smoke of my own breath. Echoes, ripples, buzz'd whispers, love- root, silk- thread, crotch and vine. My respiration and inspiration, the beating of my heart, the passing. The sniff of green leaves and dry leaves, and of the shore and. The sound of the belch'd words of my voice loos'd to the eddies of. A few light kisses, a few embraces, a reaching around of arms. The play of shine and shade on the trees as the supple boughs wag. The delight alone or in the rush of the streets, or along the fields. Foreign Exchange Rates & World Currencies - Bloomberg https://www.bloomberg.com/markets/currencies Current exchange rates of major world currencies.The feeling of health, the full- noon trill, the song of me rising. Have you reckon'd a thousand acres much? Have you practis'd so long to learn to read? Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of. You shall possess the good of the earth and sun, (there are millions. 1 I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul. You shall no longer take things at second or third hand, nor look through. You shall not look through my eyes either, nor take things from me. You shall listen to all sides and filter them from your self. I have heard what the talkers were talking, the talk of the. But I do not talk of the beginning or the end. There was never any more inception than there is now. Nor any more youth or age than there is now. And will never be any more perfection than there is now. Nor any more heaven or hell than there is now. Urge and urge and urge. Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and. Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so. Sure as the most certain sure, plumb in the uprights, well. Stout as a horse, affectionate, haughty, electrical. I and this mystery here we stand. Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen. Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age. Knowing the perfect fitness and equanimity of things, while they. I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean. Not an inch nor a particle of an inch is vile, and none shall be. I am satisfied- -I see, dance, laugh, sing. As the hugging and loving bed- fellow sleeps at my side through the night. Leaving me baskets cover'd with white towels swelling the house with. Shall I postpone my acceptation and realization and scream at my eyes. That they turn from gazing after and down the road. And forthwith cipher and show me to a cent. Exactly the value of one and exactly the value of two, and which is ahead? Trippers and askers surround me. People I meet, the effect upon me of my early life or the ward and. I live in, or the nation. The latest dates, discoveries, inventions, societies, authors old and new. My dinner, dress, associates, looks, compliments, dues. The real or fancied indifference of some man or woman I love. The sickness of one of my folks or of myself, or ill- doing or loss. Battles, the horrors of fratricidal war, the fever of doubtful news. These come to me days and nights and go from me again. But they are not the Me myself. Apart from the pulling and hauling stands what I am. Stands amused, complacent, compassionating, idle, unitary. Looks down, is erect, or bends an arm on an impalpable certain rest. Looking with side- curved head curious what will come next. Both in and out of the game and watching and wondering at it. Backward I see in my own days where I sweated through fog with. I have no mockings or arguments, I witness and wait. I believe in you my soul, the other I am must not abase itself to you. And you must not be abased to the other. Loafe with me on the grass, loose the stop from your throat. Not words, not music or rhyme I want, not custom or lecture, not. Only the lull I like, the hum of your valved voice. I mind how once we lay such a transparent summer morning. How you settled your head athwart my hips and gently turn'd over upon me. And parted the shirt from my bosom- bone, and plunged your tongue. And reach'd till you felt my beard, and reach'd till you held my feet. Swiftly arose and spread around me the peace and knowledge that pass. And I know that the hand of God is the promise of my own. And I know that the spirit of God is the brother of my own. And that all the men ever born are also my brothers, and the women. And that a kelson of the creation is love. And limitless are leaves stiff or drooping in the fields. And brown ants in the little wells beneath them. And mossy scabs of the worm fence, heap'd stones, elder, mullein and. A child said What is the grass? How could I answer the child? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green. Or I guess it is the handkerchief of the Lord. A scented gift and remembrancer designedly dropt. Bearing the owner's name someway in the corners, that we may see. Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic. And it means, Sprouting alike in broad zones and narrow zones. Growing among black folks as among white. Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass. It may be you transpire from the breasts of young men. It may be if I had known them I would have loved them. It may be you are from old people, or from offspring taken soon out. And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers. Darker than the colorless beards of old men. Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues. And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women. And the hints about old men and mothers, and the offspring taken. What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere. The smallest sprout shows there is really no death. And if ever there was it led forward life, and does not wait at the. And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses. And to die is different from what any one supposed, and luckier. Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new- wash'd babe, and. And peruse manifold objects, no two alike and every one good. The earth good and the stars good, and their adjuncts all good. I am not an earth nor an adjunct of an earth. I am the mate and companion of people, all just as immortal and. They do not know how immortal, but I know.). Every kind for itself and its own, for me mine male and female. For me those that have been boys and that love women. For me the man that is proud and feels how it stings to be slighted. For me the sweet- heart and the old maid, for me mothers and the. For me lips that have smiled, eyes that have shed tears. For me children and the begetters of children. Undrape! you are not guilty to me, nor stale nor discarded. I see through the broadcloth and gingham whether or no. And am around, tenacious, acquisitive, tireless, and cannot be shaken away. |
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